Isaiah 6:8 NLT Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.”
Easter Reading #06 – What is Good Friday?
The events and meanings that took place in this Good Friday passage are some of the most important events and meanings in God‘s perfect plan.
Sometimes, when something is explained well, it’s just right to pass it along as is.
“Got Questions” is one such time. Go to: gotquestions.org for more.
Good Friday, also called “Holy Friday,” is the Friday immediately preceding Easter Sunday. It is traditionally celebrated as the day of Jesus’ crucifixion.
Many Christians celebrate Good Friday with a subdued service, usually in the evening. The singing of solemn hymns, the offering of prayers, Scripture readings, and a message on Christ’s suffering on our behalf are often part of a Good Friday service. Also, Christ’s death is remembered with the observance of the Lord’s Supper, or communion. Some Christian traditions enforce a strict fast on Good Friday, and worshipers wear black and cease from work, treating Good Friday as a day of mourning. In some countries, people bake hot cross buns and serve them to friends and family. However Christians choose to observe Good Friday, the great sacrifice of Christ should be the focus.
The death of Christ, commemorated on Good Friday, was unlike any other death. Jesus’ death was truly a sacrifice for sin: “For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus”, Romans 3:25-26.
The Bible does not instruct Christians to observe Good Friday; neither does it forbid such an observance. The Bible gives us freedom in these matters. Romans 14:5 says, “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” Believers are to remember Christ’s death every time they observe the ordinance of the Lord’s Supper. Jesus’ words at the Last Supper are recorded in 1 Corinthians 11:24-26: “Do this in remembrance of me. . . . For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”
What is “good” about Good Friday? What the Jewish authorities and Romans did to Jesus was definitely not good—it was evil, Matthew 26-27. The answer lies in the etymology of the English word good. In Middle English, the adjective gọ̄d held the sense of being “holy” or “sacred.” Before standardized spelling, the word also appeared as gode, goed, gude, goid, and good (Middle English Dictionary, Regents of the University of Michigan, 2025. The connotation of being “holy” is carried through in modern observances of “Good” Friday.
Beyond etymology, Good Friday can be called “good” because of the results of Christ’s death on the cross. Jesus’ sacrifice was a demonstration of God’s love for us,
Romans 5:8. Through Jesus’ death, we can have peace with God: “While we were God’s enemies, we were reconciled to him through the death of his Son”, Romans 5:10. As 1 Peter3:18 says, “Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God”.
That first Good Friday, it seemed that evil was in control, but it was only a temporary arrangement. In fact, Jesus was clear that the powers of darkness were given divine permission to act against Him, Luke 22:53; John10:18.
Jesus told Pilate, “You would have no power over me if it were not given to you from above”, John 19:11. God allowed the hatred, the conspiracy, the false accusations, the sham trials, and the murder of His Son on Good Friday. Through the crucifixion of Christ, God used the basest desires of evil men to accomplish the greatest good: the provision of salvation for mankind. The result was glorious: “He bore the sin of many, and made intercession for the transgressors”, Isaiah 53:12.
To learn more about the meaning of Good Friday and why Jesus’ death on the cross is so important to you, please see our article, “What does it mean to accept Jesus as your personal savior?”
The Bible explicitly states, in all four Gospels, that Jesus was crucified on preparation day Matthew 27:62; Mark 15:42; Luke 23:54; and John 19:14,31.
He rose again on the first day of the week Matthew 28:1; Mark 16:1; Luke 24:1;
and John 20:1.
Determining the day of the week for the crucifixion would seem to be straightforward, but it’s not. Several factors must be considered: the Jewish mode of reckoning a day, the start of Passover and the Feast of Unleavened Bread, and three calendars: Jewish, Julian, and Gregorian.
Three possibilities emerge: Jesus was crucified on what we would call a Friday, on a Thursday, or on a Wednesday. Here is a brief look at each viewpoint:
Jesus was crucified on a Friday
Early Friday: Jesus eats the Passover. Late Friday: Jesus is crucified and buried.
Early and late Saturday (the Sabbath): Jesus is in the tomb. Early Sunday: Jesus rises from the dead, and the women find the empty tomb.
The traditional view is that Jesus was crucified on a Friday.
According to this timeline, Jesus was killed in AD 30, and the day of preparation was Passover, Friday, Nisan 14. That was the time to eat the Passover meal and to ready dwellings for the Feast of Unleavened Bread, which began the next day, Saturday, Nisan 15. The fact that Jesus was killed on Passover accords well with 1 Corinthians 5:7, which calls Christ “our Passover Lamb.”
Mark 15:42 says that Jesus was crucified on “the day before the Sabbath”; proponents of the Friday view consider the “Sabbath” here to be the weekly observance held on Saturday. Immediately after Jesus was taken down from the cross, the women present followed the body of Jesus to the tomb to see where it was laid. This happened “late on Friday afternoon, the day of preparation, as the Sabbath was about to begin”, Luke 23:54.
On the day after the crucifixion, Saturday , Nisan 15, the chief priests and the Pharisees met with Pilate, who agrees to have the tomb sealed and guarded Matthew 27:62.
The Friday view has Jesus in the tomb for three days by reckoning part of a day as a full day: Jesus was buried late in the day Friday (Day 1) and was entombed Saturday (Day 2) and the first part of Sunday (Day 3). Another argument for Friday points to verses such as Matthew 16:21 and Luke 9:22, which say that Jesus would rise “on the third day.” Sunday is the third day from Friday.
According to the Friday view, the “three days and three nights” prophecy of Matthew 12:40 was fulfilled in that both Jesus and Jonah were “confined” in difficult situations where they could not move about freely for three periods of darkness (night) and three periods of light (day). The three nights of confinement for Jesus were His arrest on Thursday night and His time in the tomb Friday night and Saturday night (or, as reckoned in the Jewish method—in which a day begins at sunset—early Friday, early Saturday, and early Sunday). The three days for Jesus were all day Friday, all day Saturday, and part of Sunday.
Jesus was crucified on a Thursday
Late Thursday: Jesus is crucified and buried. Late Thursday through early Sunday: Jesus is in the tomb. Early Sunday: Jesus rises from the dead, and the women find the empty tomb.
One point to be made in favor of the Thursday view is that Jesus’ prophecy of the sign of Jonah specifically includes three nights as well as three days, Matthew 12:40. If the crucifixion occurred on Thursday afternoon, the three days and three nights are all accounted for.
As for Luke’s statement that Jesus was taken down from the cross because “the sabbath was about to begin”, Luke 23:54, the Thursday view points out that there were actually two Sabbaths that week, the first Sabbath starting at sundown Thursday, followed by the regular Sabbath starting at sundown Friday. In fact, John’s account says that “the next day was to be a special Sabbath”, John 19:31; Passover was considered a special Sabbath, Leviticus 16:29-31; 23:7; 24:32, 39.
Further, Matthew 28:1 says that the resurrection occurred “after the Sabbaths” (Berean Literal Bible)—the plural sabbaths being in the original, confirming there were multiple Sabbaths between the crucifixion and the resurrection. So, the “Passover” Sabbath was followed immediately by the “weekly” Sabbath, making the first opportunity to prepare the body for burial on Sunday at first light—and the women came to the tomb to do just that.
Thursday advocates also point to several passages that indicate the number of days between the crucifixion and the resurrection.
For example, in John 2:19, Jesus says, “Destroy this temple, and I will raise it again in three days.” Three days from Thursday is Sunday.
In addition, when Jesus appears to the two men on the road to Emmaus on resurrection Sunday, they state that “it is the third day since all this took place” Luke 24:21. A natural reading of this sentence would place the crucifixion on Thursday.
Advocates for a Thursday crucifixion consider the “Preparation Day” to be the day before the Passover, the High Sabbath, John 19:14. Preparation day was the day that the Passover lamb was killed prior to the Passover meal that evening—which, according to Jewish reckoning, was the beginning of the next day, Mark 14:12.
It is clear from the Old Testament instructions on the Passover Exodus 12:6; Leviticus 23:5 that the lamb was to be slaughtered late in the day on the 14th day of the Hebrew month of Nisan—which was Thursday afternoon in AD 32.
Thursday advocates point out that at the same time Israel was slaughtering their Passover lambs on Nisan 14, Jesus, the “Lamb of God”, John 1:29 was dying on a cross. Thus was fulfilled the prophetic symbolism of the Passover, 1 Corinthians 5:7.
Based on this timeline, Thursday proponents also argue that the Last Supper, eaten on Wednesday evening, was not the Passover meal. The main course at Passover was a lamb, and there is no lamb mentioned at the Last Supper. Only bread and wine are mentioned.
Jesus was crucified on a Wednesday
Late Wednesday: Jesus is crucified and buried.Early Thursday (Passover) through Late Saturday (Sabbath): Jesus is in the tomb. Friday (between the two Sabbaths): the women buy and prepare the spices. Early Sunday: Jesus rises from the dead, and the women find the empty tomb.
Those who argue for a Wednesday crucifixion agree with the Thursday view that there were two Sabbaths that week, but they separate them by a day. The first Sabbath, in this view, was the Passover Sabbath starting Wednesday evening following the crucifixion, Mark 15:42; Luke 23:52-54. Then came a non-Sabbath day (Friday) and then the weekly Sabbath starting Friday evening. The women purchased spices after the Sabbath, according to Mark 16:1—meaning the Passover Sabbath. Luke 23:56 says that, after the women saw where Jesus was buried, “they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.” The Wednesday argument states that the women could not purchase the spices after the Sabbath and prepare those spices before the Sabbath unless there were two Sabbaths that week, separated by a day.
Supporters of the Wednesday viewpoint see theirs as the only explanation that does not violate the biblical account of the women and the spices and holds to a literal understanding of Matthew 12:40. The “three days and three nights” are reckoned as follows: early Thursday (Day 1), late Thursday (Night 1), early Friday (Day 2), late Friday (Night 2), early Saturday (Day 3), and late Saturday (Night 3).
A difficulty with the Wednesday view is that the disciples who walked with Jesus on the road to Emmaus did so on “the same day” of His resurrection Luke 24:13. The disciples, who do not recognize Jesus, tell Him of Jesus’ crucifixion (verse 20) and say that “today is the third day since these things happened” (verse 21). Wednesday to Sunday is four days. A possible explanation is that they may have started their count on Wednesday evening at Christ’s burial, which begins the Jewish Thursday, and Thursday to Sunday could be counted as three days.
Conclusion
While the day of the crucifixion is debated, the day of the resurrection is absolutely clear: Scripture says that Jesus rose on the first day of the week. What’s more important than knowing the day of the week of Jesus’ death is believing that He did die and that He rose from the dead. Equally important is why He died—to take the punishment that all sinners deserve. Jesus is truly the Lamb of God who takes away the sins of the world John 1:29. Putting your trust in Him results in eternal life John 3:16, 36! This is true whether He was crucified on a Wednesday, Thursday, or Friday.
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